The seal of BoddhiQwan consists of four major symbols

- The wheel
- The visible tàijîtu by veloutes yin and yang
- Two dragons
- The ascetic

1 - The wheel : symbol of evolution appropriate for the Indian thought it refers besides to Dharma. In other words the philosophic and characteristic law of the Buddhist thought. These eight beams make reference to eight right actions through a just understanding, through a just thought, through a just word, through a just action, through a just existence, through a just effort, through a just attention, through a just concentration. Besides within the framework of BoddhiQwan these decline eight :

- Shou : the hand, and control of the upper limbs
- Tui : Legs, and control of the lower limbs
- Rang : The ground, and control of the fight on the ground
- Suo / china :Control of the keys
- Guen : control of stick
- Dao : Control of the sword
- Bo : control of nunchaku
- Chan : méditation

2 - Two veloutes yin and yang : Symbol of the universal balance and the Tao appropriate for the Chinese thought represent, the opposite which incur and complement each other and without whom he would not know how to have of life there.
the man needs the woman
the light needs darkness
the good needs the evil
and vice versa

3 - Two dragons : Symbol of the Asian martial arts. They represent here, the internal and external martial arts, and the energy or Chi who there referent.
kung ( The internal fire )
fu ( The time )

4 - The ascetic : Symbol of the detachment in the Indian thought he evokes on one hand the peace of mind, the equanimity, the peace but also here the principle of Suniyata, in other words the perfect action of the space, the vacuity. Deprived by any flourish, he represents the humility and makes just as much reference to the Indian monk Boddhidarma, having passed on further to his coming in 525 later J. C. in China, warlike knowledges and thérapeuthiques to the rachitic monks Of the young forest more known under the name of Shaolin.

5 - The written in a decorative hand columns : they represent the form simplified of stamps and are meant to be étandards and evidence of BoddhiQwan in its research peculiarity of personal effectiveness. They are meant to the watch of the temple, the school and the thought of BoddhiQwan.

Général translitération : BoddhiQwan is a school of marital arts or wushu that nobody say kung fu, soaked with the Buddhist philosophic doctrines, taoïstes, Confucian ( sanjiao ) which interpenetrate and inherited from the meeting in the past of two cultures, Indian and Chinese, and the teaching of which aims more at the efficiency than at the aesthetics and more at the aesthetics than at the brutality, although conscious that three can in certain cases be inseparable. In spite of its hard outside aspect, it brings to light besides the narrow relation between the physical appearance and the spiritual and the positive incidences which a regular practice of the Asian martial arts can bring to every sincere follower where from the concept of BoddhiQwan that we translate by Boxing of the Awakening, Boxing of the Awake, Boxing of the Awareness. Aiming at the reality, it neither knows competition, nor devotes normally to the demonstration, but breathes at its follower's to be in the life of every day free and competitive.